Dev Shri Bithu Narayan’s Phagli Thachi Valley Mandi district Himachal Pradesh

ETHNOFLORENCE

INDIAN AND HIMALAYAN

FOLK AND TRIBAL ARTS

June 14, 2022

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THE MASKING TRADITION IN FOLK & TRIBAL INDIA & HIMALAYA

no 22

Each society lives in the present but its roots are in the past and through the tradition the past is connected with the present.

https://ethnoflorence.wordpress.com/category/mask-the-masking-tradition-in-tribal-india-and-himalaya/

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Dev Shri Bithu Narayan’s Phagli

Thachi Valley Mandi District

The Dev Shri Bithu Narayan’s Phagli it’s a ritual festival celebrated every three years for a period between 7 and 10 days in the different villages of the Thachi valley, in honor of the most important divinity of the place – Dev Shri Bithu Narayan – (whose mask we will talk about later).

© Photo Credit of Thachi the Valley of Gods –

The masks used in this valley, as for similar celebrations in different areas, have a

unique – documented – and well recognizable appearance

important characteristics to be able to discern materials in an ever more precise and scientific way

Dev Shri Bithu Narayan’s mask differs from this general iconographic characterization, as we shall see

© Photo Credit of Thachi the Valley of Gods –

These are masks, for the most part, with a white background, mustaches and beards (often light in color), a crown applied to the forehead of the mask with a polychrome and multi-material character. Strips of red fabric decorate the masks.

We will talk about these iconographic elements later.

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma

From an examination of the photographic material it is immediately evident the high number of masks used in the course of this Faguli.

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma

Old wooden masks, often repainted from festival to festival, are placed side by side with more recent materials during the ritual performance.

© Photo Credit of The Valley of Gods Dinesh Sharma

Wooden dance effigies, sometimes with an obscene character, are exhibited during the performances by some of the masked characters.

© Photo Credit of Paharinati

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Among the masks that do not have a white background, a group of

Monkey / Lord Hanuman masks

stand out

characterized also by long beards and richly decorated crowns.

( in the photo published below are documented two masks that seem to be made recently – probably not in wood.)

Monkey masks are among those leading the procession of masks.

© Photo credit of Thachi the Valley of Gods

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Another mask (danced with another one identic), certainly the most important of the festival, represents the divine character / mask of

Dev Shri Bithu Narayan

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma

Dev Shri Bithu Narayan Mask

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma & Paharinati

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma & Paharinati

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma & Paharinati

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An unique iconographic combination

An animal skin pulled on a wooden frame and decorated in the smooth external part surmounted by a dark red monochrome mask, (together with another similar but gray color) is present and documented.

As with the monkey masks, this mask is also often documented along with those who lead the procession of masks.

© Photo Credit of Thachi The Valley of Gods Dinesh Sharma

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A perforated iconography of the mouth

Going back to examining the iconography of the masks with a white background, which constitute a typical and stylistically uniform corpus, we can see how some of them (we have chosen 3, for example marked by the letters BCD) have a perforated iconography of the mouth – similar to that which found in a mask in Khun’s Phagli, Anni Teshil, Kullu District (Mask A).

Photo credit Updating in Progress

That of the ‘pierced mouths’ is an iconographic feature that we will try to highlight every time it occurs in the different festivals. Rather unusual we can rarely find it even in some Nepalese masks (of which we reproduce below a detail – from our photographic archive).

Back Side of a nepalese mask characterized by a ‘perforated’ mouth – Ethnoflorence Photo Archive Collection

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A mouth with protruding teeth

Similarly to the category of pierced mouth masks, another group of masks instead features a mouth with protruding teeth, making these masks particularly expressive.

© Photo Credit of Paharinati

This iconographic typology opens up interesting iconographic comparisons.

Monochromatic masks with a similar stylistic rendering of the teeth are present in our archive – to be attributed to neighboring areas.

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A crown applied to the top / forehead of the mask

Another characteristic element of these masks is the presence on many of them of a crown applied on the forehead / upper part of the artifact.

Sometimes in fabric, others in cardboard or plastic, these are mobile elements added to the wooden artefact (for older masks) that offer us interesting iconographic elements.

© Photo Credit of Paharinati

From festival to festival, in addition to being repainted, the mask can also have a different crown from that of the previous festival, as in the case documented in the two photos below, in which the same mask is documented with two different crowns (or as in the second case with a repainted crown)

A 1 – A 2

Photo credit Updating in Progress

B 1 – B 2

The movable crown, applied on the mask with metal sticks, has been repainted like the rest of the mask with a white monochrome color (Image B1).

Photo credit Updating in Progress

Strips of red fabric decorate the masks, attached with small sticks ( C 1 & C 2) as well as some of the crowns (C 3)

Photo credit Updating in progress

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THE MASKING TRADITION IN TRIBAL INDIA AND HIMALAYA

https://ethnoflorence.wordpress.com/category/mask-the-masking-tradition-in-tribal-india-and-himalaya/

22 living traditions explored in the course of this new research program devoted to the masked festivals of the Himalayan region and the Indian subcontinent.

Thachi valley twisted masks – Photo credit updating in progress – © Photo Composition by Ethnoflorence

© Ethnoflorence Photo Archives Collection

A concise and unique methodology.

Valley – Local Museum – Photo credit updating in progress – Photo Composition by Ethnoflorence

© Ethnoflorence Photo Archives Collection – Photo Composition by Ethnoflorence

Hundreds of masks have already been taken into consideration, identified, localized and often explained in their meaning & unique iconography.

Photo Credit updating in progress

The materials are well represented and explained through the visual explanatory photo compositions Ethnoflorence’s style.

Photo credit updating in progress

EXPLORE FROM HERE

General Link

https://ethnoflorence.wordpress.com/category/mask-the-masking-tradition-in-tribal-india-and-himalaya/

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Explore a selection of the tens of thousands of images contained on the Ethnoflorence site through searching for Ethnoflorence on GOOGLE or / & BING IMAGE

An iconographic evolution of the first issues of Ethnoflorence on the web dated 2008-2010

Etnoflorence selection / search by image – Google & Bing

Etnoflorence selection / search by image – Google

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Dhaugi धौगी village Fagli Festival in Sainj tehsil of Kullu district – Himachal Pradesh, India. Animistic Nepalese masks with a long nose

ETHNOFLORENCE

INDIAN AND HIMALAYAN

FOLK AND TRIBAL ARTS

June 6, 2022

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Content of this Issue

(I) Dhaugi धौगी village Fagli Festival in Sainj tehsil of Kullu district – Himachal Pradesh, India. (II) Upcoming Events – Paper Machie Craft making workshop at Odisha Crafts Museum. (III) Animistic Nepalese masks with a long nose

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(I)

THE MASKING TRADITION IN FOLK & TRIBAL INDIA & HIMALAYA

no

21 – XXI – २१

https://ethnoflorence.wordpress.com/category/mask-the-masking-tradition-in-tribal-india-and-himalaya/

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(I)

Dhaugi धौगी village Fagli Festival in Sainj tehsil of Kullu district – Himachal Pradesh, India.

Over the last few months we have described various traditions linked to the Fagli festival in Himachal Pradesh, focusing on the different types of masks present in these representations of the ‘ritual / traditional’ theater.

© Photo Credit of Vi Ni

Characterized by long beards,moustache and showy earrings, these masks, characteristic of the Sainj valley, have a unique, documented and well recognizable appearance.

©Photo Credit of Vi Ni

In the village of Dhaugi the Fagli is characterized by the presence of about 20 masks; in addition to the mask, the various characters ‘wear’ tree branches which make their look particularly wild – a detail similar to other representations in different areas of the HP – as we will describe and document later.

© Photo credit of Vi Ni

Compared to other groups of masks typical of other areas or villages – these masks are not characterized by a homogeneous background color – but by variegated colors, which differentiate them chromatically.

The wooden masks are decorated with flowers – beards and earrings.

Photo credit updating in Progress – Photo composition by Ethnoflorence

The mask (below) on the right – semi-flat – differs from most of those in this group. The cut of the eyes, outlined by a white line, is instead typical. The iconographic combination of mouth – teeth – mustache is interesting (also highlighted in white).

© Photo credit of Vi Ni

As already written, long beards and mustaches are the characterizing elements of the masks of this valley.

©Photo credit of Vi Ni – Photo composition by Ethnoflorence

The decoration of the body of the masked character made with tree branches is similar to that practiced in the Fagli of Malana Village -Harlala Mask Dance Festival (photo on the left below) – (On the right – Dhaugi village – mask) where the dance of the masks is characterized by the presence of three barefoot masked dancers, dressed in traditional clothes and with the body wrapped in branches and green leaves.

Photo credit updating in Progress

The masks used in this village are characterized by a dark background thickly dotted with yellow, the cut of the eyes is typical, short fur mustaches are attached above the mouth, branches and green cannabis leaves  surround the body and the ends of the masks. (upper row in the picture below).

Photo credit updating in Progress

A similar ‘body’ decoration is also present in the masked characters of the Fagli of Rumsu Village Naggar Tehsil Kullu District – Himachal Pradesh. Dressed in traditional clothing and covered in branches with green leaves, the dancers act in row, wearing large crowned masks, following a costumed character (without a mask) who directs them (holding an ax). These are five large crowned wooden masks characterized by an ocher background color, decorations of the crown and face of the mask in golden yellow , mustache and eyebrows in black , teeth in white. (See photo below)

Photo credit updating in Progress

Different phases of the Dhaugi village Fagli Festival

©Photo credit of Vi Ni

©Photo credit of Vi Ni

CLIPPINGS SELECTION

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Dhaugi Resume

Block / Tehsil → Sainj – District → Kullu – State → Himachal Pradesh

About Dhaugi

According to Census 2011 information the location code or village code of Dhaugi village is 012903. Dhaugi village is located in Sainj tehsil of Kullu district in Himachal Pradesh, India. It is situated 63km away from district headquarter Sainj. Sainj is the sub-district headquarter of Dhaugi village. As per 2009 stats, Dhaugi village is also a gram panchayat.

The total geographical area of village is 399 hectares. Dhaugi has a total population of 2,387 peoples, out of which male population is 1,203 while female population is 1,184. Literacy rate of dhaugi village is 70.05% out of which 76.89% males and 63.09% females are literate. There are about 503 houses in dhaugi village. Pincode of Dhaugi village locality is 175134.

Banjar is nearest town to Dhaugi village for all major economic activities.

(Info Credit of https://villageinfo.in/himachal-pradesh/kullu/sainj/dhaugi.html)

**

THE MASKING TRADITION IN TRIBAL INDIA AND HIMALAYA

https://ethnoflorence.wordpress.com/category/mask-the-masking-tradition-in-tribal-india-and-himalaya/

21 living traditions explored in the course of this new research program devoted to the masked festivals of the Himalayan region and the Indian subcontinent.

©Photo Credit of Thirtan Valley Official – Photo composition by Ethnoflorence

A concise and unique methodology.

Hundreds of masks have already been taken into consideration, identified, localized and often explained in their meaning & unique iconography.

Photo credit of Ethnoflorence

The materials are well represented and explained through the visual explanatory photo compositions Ethnoflorence’s style.

EXPLORE FROM HERE

General Link

https://ethnoflorence.wordpress.com/category/mask-the-masking-tradition-in-tribal-india-and-himalaya/

Photo credit of Ethnoflorence

**

(II)

UPCOMING EVENTS

Join us for Paper Machie Craft making workshop at Odisha © Crafts Museum- Kala Bhoomi on 14th June’2022 from 11:00 am to 01:30 pm.

To register call at

8093577674

or email at

info@odishacraftsmuseum.com

Photo credit of Odisha © Crafts Museum- Kala Bhoomi

(III)

EXTRACTS FROM OUR PHOTO ARCHIVES COLLECTIONS

An iconographic evolution of the first issues of Ethnoflorence on the web dated 2008-2010

In the posts of the first years of this site – we are talking about the period between 2008 and 2010 – the photos in our archive were used to start the editorial adventure of Ethnoflorence, a selection from it, it’s still published by us after 14 years. Times and the web have changed profoundly in the meantime, and our editorial line has evolved over the years, but we still believe in the expressive and educational power of these materials.

Some Animistic Nepalese masks with a long nose

(a)

Compared to masks with long noses with a phallic or particularly hooked appearance, this mask instead has a long nose with an unusual cylindrical shape.

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 306

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(b)

The hooked nose of this mask is balanced and well proportioned to the rest of the face and harmonized with the prominent masses of the forehead and chin.

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 253

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(c)

In this third mask the hooked nose is instead disharmonious with respect to the frontal perspective axis of the mask and disproportionate to the general dimensions of the piece.

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 112

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(d)

In this fourth example the nose, particularly pronounced, has been added to the main structure of the mask.

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 286

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(e)

This mask comes from the same iconographic context as mask “d”, similar in the stylistic rendering of the eyes, mouth, holes on the top of the mask, prominent nose (also here attached later to the mask).

Mask “e” it is probably more recent than mask “d”.

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 323

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 323

A comparative examination of the two masks reveals iconographic affinities (cutting of the mouth and eyes, round face oval ) and techniques (the nose of the two masks, as mentioned, was attacked (with nails) later; holes in the upper section of the masks ).


Mask “d” (left) as already said is older than mask “e” (right).

© Photo & Composition by Ethnoflorence – Ethnoflorence Photo Archives Collection Folders no 323

The upper part of the two masks also has in common the presence of holes probably used to house movable decorations.

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(IV)

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